Lisa-Rinret Moses-Scouty a twenty-four-year-old Plateau indigene surprised onlookers when she stormed her ‘white wedding’ in an all-black dress. The church wedding which was held on a Wednesday in an Evangelical Church Winning All, Jenta Mangoro branch in Jos, also had no formal reception.
In an interview with a Punch correspondent, Lisa-Rinret shares what informed her decision
Tell us a bit about yourself.
My name is Lisa-Rinret Moses-Scouty. I am from the Mwaghavul tribe, Mangu Local Government Area of Plateau State. I am 24 years old. I am married to Moses-Scouty Gulu. I am a graduate of English Language and Education from the Federal College of Education, Pankshin (affiliated with the University of Jos). I am currently an entrepreneur. I make bags and other household products
You were spotted wearing a black dress as opposed to a white dress worn by most brides for their “White Wedding”. What informed your decision?
I like that the “White Wedding” is put in quotes. This is because I am black and not white (laughs). That is on a lighter note. I don’t know if there is a set rule that a white dress must be worn for a wedding. I see the wedding day as a day of joy and so a person should go ahead to do what makes them happy on that day.
For the record, black is my favourite colour. If I had worn any other colour other than the black dress I wore, I am not sure the day would have been joyful for me. This is because I will just be doing what others are doing, and that is one thing I am not known for. I always like doing things differently; I love changing the narrative. I believe someone used a white dress for her wedding and other saw it and copied it. So, I feel it is only fair to allow every bride use her choice of colour for her big day, hence my use of black.
Was your husband aware of your choice? Did he buy the idea?
My husband was fully aware. At first, I was looking for a way to tell him I didn’t want a white gown for my wedding but I didn’t have the courage to, for fear of what he might say. But, one day, when we were making plans for the wedding, he brought up a random talk, saying he would be more than happy if I wore a black dress on our wedding day. I was not sure I heard him clearly. He repeated it, “Do you know how happy you will make me if you wore a black dress for me on that day?”
My joy knew no bound that day. I had already bought a white material and my friend was already working on a white gown, but with this new development, I immediately called her to hold on with that. We had to go buy a black material and made that instead of the white one we had earlier planned to use. His uncle was also aware of the arrangement and didn’t object to it.
Your husband didn’t wear a suit for the wedding as most men usually do. Was it a plan to just be unusual on that day?
It was a plan. We both wanted something different, something different from the norm. My husband is not the suit kind of person. For the period of about three years that I knew him closely, and even the times I saw him from afar, he rarely wore a suit. In fact, I have never seen him in a suit. I even thought he would wear a T-shirt with a jean and a pair of sneakers for our wedding. It was amazing to see him ‘rock’ that agbada.
What church was your wedding held?
It was held at the Evangelical Church Winning All, Jenta Mangoro, Jos, Plateau State. The church did not have a problem at all with our choice of dress. The Reverend told me on the day I asked him what he thought about me wearing a black dress as against the white wedding dress for my wedding that he didn’t mind wedding me. He was like, “Even if you come dressed the way you are right now, I will wed you, because what a couple wears at their wedding has nothing to do with the marriage.”
People will say that the idea behind the White Wedding has always been wearing a white dress. Don’t you think that by wearing a black dress, you may have defeated that purpose?
(Laughs) Well, that is someone’s idea and this is mine. My wedding was a wedding, a holy solemnisation and not a “white wedding”.
Many people believe that the colour black comes with a bad omen and should only be worn for mourning. Do you buy that sentiment?
I feel that what you believe in works accordingly for you. So, if colour black comes with a bad omen for others, fine. For me, black symbolises power, boldness, elegance, strength and sophistication.
I have seen people wear white to attend funerals recently. Should I say that they are rejoicing over their loss? People who say that should please go back and check the meaning of the colour, black. Even if black means “bad omen”, it is what some people sat down and decided. Does that mean that we, Africans, are a bad omen because we have black skin? Don’t you see how that argument is flawed? God made all these colours and I chose one of the colours to be my favourite. What is wrong with that, please?
In the comment section when you posted your wedding pictures on social media, some people said you have not wedded ‘according to the precepts of the Christian faith as white symbolises the purity of the bride’. What is your response to that?
I wish the people who made those comments will show me where it is written in the Bible that a bride should put on a white dress on her wedding, or where it is written that there is a particular colour or type of dress a bride should wear before she is ‘bride’ enough to marry.
It saddens my heart when I see people shouting for no reason. Most of them wear the white wedding dress, which, according to them, symbolises purity, but they are pregnant or have already been living together for years. Some even have children but decide to go to church to get wedded and they will wear a white dress and tell me that they are pure. What kind of purity is that, please?
So, what do we say to the husbands who do not always wear white suits? Will it be safe to say they are not pure husbands? Does the colour of a dress or outfit make one pure? I don’t want to say much about this but those who know me know that I stand with purity and abstinence and that I did till I married my husband.
What was the reaction you got when you stepped into the church with the dress and your husband in agbada?
I am not sure I saw any other reaction apart from love, support and admiration. My father personally told me he loved my choice and was proud of me even before I stepped into the church. Everyone who saw me stepping out of the pastorium was so excited. They were shouting and jumping, trying to come see a ‘new thing’, I guess. But we all were excited, I will say.
Some said it was because you couldn’t afford a white wedding dress that you went for a black one. Is this true?
No, it wasn’t. I would have rented a white gown or sewn one, but then, I would not have been as happy as I was on my big day. The black lace I used was in no way compared to the white I had earlier bought, but my love for black was more.
How were you able to convince your bridal train to rock your black dress with you?
They are my friends and they were there to celebrate with me. This means they will do anything possible to see me happy on my big day. I didn’t need any convincing. I just told them I would love them to wear black to my wedding and I got the material for them. They didn’t know I was going to be wearing a black dress, too. It was a secret between me, my fiance then, and my friend who made the outfit.
Your wedding was also held on a Wednesday and there was no reception of fanfare as we have these days. Is there a reason for that?
(Laughs) It was what we wanted. We wanted to break the norm of ‘Saturdays are for weddings’, and tell the whole world that you can have your wedding anyhow you want it and the day you want it. I remember weddings were once held on Sundays. Then, Saturdays became the trend. Who started that anyway?
For the records, there was an overflow in the 1000-capacity church auditorium on a Wednesday wedding held without a ‘reception’. There was food in excess and people ate and had their fills. The bottom line is, whoever wants to come to your wedding will come, not minding the day or time. You can have that wedding you always dreamt of, just the way you like it.
What advice do you have for young couples like yourself who may be finding it difficult to plan a wedding because of the cost?
I will say that one lie that the world has sold to young people, especially women, is that their wedding day is the best day of their lives. But that is not true. This saying is one of the reasons young people kill themselves, trying to make the wedding the best day of their life. Your wedding day should be the beginning of the best days of your life because marriage is to be enjoyed. I will say to them to cut their coats according to their cloths. It is their day and they should just go ahead to do as they want.
Former Deputy National Publicity Secretary of the All Progressives Congress (APC), Timi Frank, has called on President Bola Ahmed Tinubu to withdraw from the 2027 presidential election following the protest that greeted him at a mosque in Abuja.
Frank said the incident at the Shehu Shagari Central Mosque in Area 1, Garki, Abuja, should serve as a warning to the President about the level of dissatisfaction among some Nigerians over his administration.
He urged Tinubu to reconsider his second-term ambition rather than proceed with the election despite what he described as growing public opposition to his government.
The former APC chieftain also advised the President to ensure that the 2027 general election is free, fair and credible, insisting that Nigerians should be allowed to determine who leads the country through their votes.
Videos from the incident showed some individuals booing the President and chanting “Ba ma yi”, a Hausa expression meaning “we don’t want you”, as his convoy prepared to leave the premises.
Crowd Shouts ‘Bamayi’ at Tinubu, Throws Stones at His Convoy in Abuja
The protest attracted attention after footage circulated on social media.
There were also reports of individuals removing and destroying campaign posters and billboards bearing Tinubu’s image in parts of the Area 1 neighbourhood.
Nonetheless, while condemning the decision to express political grievances during a religious gathering, Frank acknowledged the efforts of the President’s security team in protecting him and preventing the situation from escalating.
However, he maintained that the reaction from some worshippers should not be ignored or dismissed as an isolated incident.
According to him, the President needs to understand the political situation in the country and pay attention to the feelings of ordinary Nigerians rather than depend entirely on assurances from political associates.
“The rejection was total and unmistakable. No Nigerian president has been embarrassed like this publicly. The way Nigerians rejected him speaks volumes. But should he decide to go ahead and he loses, he should be prepared to accept defeat just like former President Goodluck Jonathan did,” Frank said.
He further questioned the level of support Tinubu reportedly enjoys in the Federal Capital Territory, arguing that the incident at the mosque raised questions about claims made by some political figures concerning the President’s popularity in Abuja.
Frank suggested that there was a difference between the assurances political associates gave Tinubu and the political realities outside government circles.
He warned that some individuals around the President might be giving him an inaccurate picture of public opinion because of their personal interests.
“I am giving him this advice because I genuinely want him to listen to the truth. Those around him may not be telling him that he has become very unpopular and that continuing in the presidential race may be a difficult undertaking,” he said.
The former APC spokesman maintained that Tinubu should seriously consider stepping aside from the 2027 contest instead of allowing political pressure from his associates to determine his decision.
Frank also questioned the confidence expressed by some political leaders about their ability to deliver substantial votes for the President in the next election.
Nyesom Wike
He specifically mentioned FCT Minister Nyesom Wike and Edo State Governor Monday Okpebholo, questioning whether the electoral figures reportedly promised by political allies would reflect the actual choices of voters.
He argued that promises to secure 80 per cent of the votes in Abuja and 2.5 million votes in Edo State should not be taken as a guarantee of electoral victory.
According to him, political leaders should understand that making promises on behalf of voters is different from securing their support at the polling units.
Frank also referred to reactions witnessed in Abuja and Jos following political activities involving the ruling party.
He argued that such developments should encourage Tinubu to reassess the level of support his administration commands.
He further alleged that some individuals within the APC and the President’s political circle were more concerned about personal financial benefits than providing honest assessments of the government’s performance.
The former party official also brought opposition figures, including former Vice-President Atiku Abubakar and former Anambra State Governor Peter Obi, into the discussion.
He claimed that the reception given to the opposition leaders during their public appearances showed that Nigerians were increasingly interested in alternative political options ahead of the next general election.
Frank argued that the crowds received by the opposition figures were an indication that political support could not always be measured through organised rallies and the number of people mobilised by political parties.
“Wherever these opposition leaders go, Nigerians come out in large numbers to receive them without being induced with rice or money. Their reception should tell the President something about the mood of the country,” he said.
He maintained that the Tinubu administration should take public reactions seriously, particularly as political activities ahead of the 2027 elections continue to gather momentum.
Frank also linked the dissatisfaction he alleged to the economic difficulties confronting Nigerians.
He mentioned rising food prices, hunger, unemployment, insecurity and the increasing cost of living as some of the challenges affecting households across the country.
According to him, the difficulties experienced by ordinary citizens have contributed to the criticism directed at the Federal Government.
He argued that the administration needed to pay greater attention to the economic situation and the concerns of Nigerians instead of relying on political endorsements as evidence of public acceptance.
“If the President had performed well, there would be no need for the desperation we are witnessing today,” he said.
Frank also questioned the sincerity of some political endorsements received by Tinubu, alleging that certain expressions of support were driven by expectations of financial rewards and personal benefits.
He urged the President to identify those genuinely interested in the country’s progress and distinguish them from individuals whose political positions were influenced by their personal interests.
File: Election in Nigeria
Beyond his criticism of the administration, Frank warned against any attempt to manipulate the 2027 general election or undermine the wishes of voters.
He insisted that the credibility of the election would be more important than the political ambitions of any individual or party.
“Nigerians will not accept a situation in which someone is declared the winner when the people know they did not vote for him. They should not push the country into a crisis by attempting to impose him on the people,” he warned.
He called on Tinubu to respect the democratic process and ensure that the electoral authorities are allowed to conduct an election in which every vote counts.
The former APC spokesman further argued that the President could still secure a positive place in Nigeria’s political history if he chose to put the country’s democratic interests above his personal ambition.
“President Tinubu still has an opportunity to make history and have his name written in gold. He can achieve this by ensuring that the country conducts a free, fair and credible election,” he said.
Frank maintained that a transparent electoral process would allow Nigerians to freely choose their preferred candidate without intimidation, manipulation or interference.
He also stressed that the next presidential election should not become a source of political instability, warning that attempts to impose a candidate against the wishes of voters could generate serious consequences for the country.
Former President Olusegun Obasanjo has told Nigerian youths not to allow politicians to use them to cause division in the country.
Obasanjo gave the advice on Saturday shortly after he was honoured with an honorary doctorate degree by Skyline University of Nigeria in Kano.
Speaking through a recorded video message, the former president said young people must refuse any campaign built on hate, segregation, discrimination and marginalisation, no matter who is behind it.
He said youths should not sit down and wait for change, but must fight for the kind of future they want for themselves.
According to him, young Nigerians must be positively disruptive, and must be ready to shake the system in a good way to bring real development.
Obasanjo reminded them that Nigeria was built by young leaders in the past, and he mentioned the likes of Aminu Kano and Anthony Enahoro, who stood up early to serve the country.
He said age, tribe or religion should not stop any youth from making impact, adding that the future of Nigeria is in the hands of the young generation.
"Don't let politicians divide you. You must reject campaigns capable of promoting division, segregation, discrimination and marginalisation, regardless of their ethnic, religious or age differences," he said.
The former president received the honour alongside former Executive Secretary of the National Universities Commission, Prof. Abubakar Adamu-Rasheed, and Mrs. Vadana Luthra.