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Beyond the Headlines: The Silent Crisis of Plateau’s Displaced Women and Girls

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Plateau’s Displaced Women

For years, the hills and valleys of Plateau State have echoed not only with gunfire but with the quiet anguish of those left behind. Entire villages have vanished—replaced by memories, makeshift shelters, and the unspoken grief of survival.

In the shadows of Nigeria’s humanitarian crises, thousands of displaced women and girls across Plateau fight a silent war against hunger, trauma, and abandonment. With no official camps, no clear data, and little sustained aid, they exist in scattered obscurity—renting cramped rooms, seeking refuge in churches and schools, surviving on the goodwill of strangers.

Behind every statistic lies a name, a face, a story of loss and resilience. This is the hidden toll of neglect—a crisis that deepens each year while the world looks away.

Lives in Limbo

For over two decades, violent attacks across Plateau have uprooted more than a hundred communities, forcing tens of thousands of women and children to flee. Unlike other conflict zones, Plateau has no government-run internally displaced persons (IDP) camps. Survivors find brief refuge in schools or churches before moving into relatives’ homes or rented rooms in nearby towns.

Because of this fluid displacement, there is no reliable data. Estimates vary:

  • In June 2025, the International Organization for Migration (IOM) reported that attacks in Bassa and Riyom affected 1,203 people from 373 households, including 672 children and 345 women.
  • The Plateau State Peace Building Agency counted over 31,000 displaced households across five LGAs—Barkin Ladi, Bassa, Bokkos, Mangu, and Riyom.
  • Amnesty International documented 38 attacks between 2023 and 2025, displacing 65,000 people.
  • Bishop Ayuba Matawal, Chairman of the Bokkos IDP Committee, estimated over 40,000 displaced persons in Bokkos alone.

None of these figures are disaggregated by gender or age—an omission that cripples planning and aid.

Stories from the Shadows

In Barkin Ladi, 29-year-old Nandi Geoffrey still remembers the night her world burned. On Christmas Eve 2023, her newly dedicated home in Darwat was set ablaze. Her father-in-law was killed; her mother-in-law died days later from shock.

“We ran with only the clothes on our bodies,” she said softly in her dimly lit room in Gangare. “A Fulani family hid us for hours and gave me clothes for my baby who was vomiting.”

Months later, Nandi and other women risked returning home to mine tin for survival.

“Those who displaced us chased us again. They beat one woman mercilessly,” she wept.

Nearby, Nanlop Mandik, 23, lives with her husband and four children in a cracked room. She fled Manjahota while two months pregnant and later underwent a caesarean section.

“My BP is always high because of stress,” she said.

In Bokkos, Patience Sunday, pregnant and displaced from Minjing in May 2025, struggles daily.

“I’m always hungry and uncomfortable. I need help,” she said.

Sarah Hassan, who fled Margif, gave birth a month later.

“A concerned resident took us in because the cold was too much,” she recalled.

Others, like Josephine Julius from Hokk, suffer chronic illness without treatment.

“I have constant headaches and stomach pain but no money for the hospital,” she said.

Many others echo the same refrain: no blankets, no food, no safety.

Lost Childhoods

Displacement has shattered more than homes—it has stolen education.

Ngunret Mimang, 15, once a student at Government Secondary School, Kopmur, fled Mushere after attacks.

“I wish my family could be together again,” she whispered.

Favour Ishaku, from Mbor, dreams of returning to school.

“Some girls were sent away to continue their education, but I’m still waiting for my mother’s promise,” she said.

These voices mirror a generation slipping into illiteracy—a generation growing up on survival, not learning.

Mothers in Unsafe Spaces

Bishop Matawal of Bokkos IDP Committee said nearly 200 women gave birth in the 13 informal camps once operated there.

“Now, women still give birth in unsafe conditions. There’s no special government programme targeting them,” he lamented.

Government emergency responses, he added, are often swift but short-lived:

“Between government and NGOs, NGOs do more for the IDPs.”

Broken Promises and Shrinking Aid

Despite countless pledges, official support remains meagre.

A ₦10 billion resettlement fund announced in 2018 was never released. The 2024 Renewed Hope Agriculture Empowerment Project covered just 300 IDPs in Bassa—“grossly inadequate,” residents said.

At the state level, SEMA’s 2025 budget shows ₦248 million allocated to IDPs, but only ₦56.9 million released by August.

“Budgets are just records,” admitted SEMA’s Chuwang Sha. “Implementation is zero.”

Sha added that SEMA has no data on pregnant or breastfeeding women.

“Government’s efforts have been inadequate. We’ve not been mobilised enough to handle emergencies,” he said.

Rights on Paper, Suffering in Practice

Nigeria’s Constitution, the African Charter, and UN Principles on Internal Displacement all guarantee IDPs’ rights to dignity, health, and security—rights that mean little in Plateau.

Kiyenpiya Mafuyai of the National Human Rights Commission noted:

“The lack of access to proper antenatal and postnatal care violates their right to health and breaches international humanitarian standards.”

The Nigerian Red Cross, working with the State Primary Healthcare Board, provides emergency referrals, but resources are stretched thin.

“Pregnant women and lactating mothers need more support,” said NRC spokesperson Mafeng Mark.

Meanwhile, Operation Rainbow admits that limited space prevents segregation of women and nursing mothers in camps—another breach of humanitarian law.

Security Efforts, Lingering Gaps

Governor Caleb Mutfwang has earned praise for visiting IDPs and deploying mobile police squadrons in Gashish and Bassa. He also established a Resettlement Committee (2024) and a Fact-Finding Committee on Safe Returns (2025).

“Their reports will not gather dust,” he promised.

Yet weak inter-agency coordination persists. Police spokesperson Alfred Alabo claimed officers protect displaced persons, but camp visits in Bokkos showed otherwise.

Operation Rainbow’s Gender Desk Officer, Linda Peter, admitted that sexual-violence referrals are “informal.” The Gender and Equal Opportunities Commission’s Nene Dung confirmed, “We have not received any official reports from any security agencies.”

Former camp resident Precious Ngulukun recalled:

“We used to see two or three policemen. Later, they stopped coming. We were left on our own.”

Community Compassion as the Last Refuge

In the vacuum of state action, communities carry the burden.

Displaced families rely on relatives for rent. Women like Nanlop brew kunu to survive.

“Sometimes we just drink it ourselves because people have no money to buy,” she said.

Teachers like Shetu Monday in Barkin Ladi organise informal lessons for displaced children.

“Many girls who drop out because of insecurity become pregnant,” she warned.

Churches and civil society groups, especially faith-based organisations, remain the only consistent support.

“These acts of solidarity sustain families but cannot replace a coordinated state response,” said Dr. Raymond Juryit, Executive Secretary of the State Primary Healthcare Board.

Unkept Promises, Unending Pain

Since 2018, successive federal and state governments have repeated vows to rebuild Plateau’s shattered communities—none fulfilled.

Nigeria’s 2025 Humanitarian Needs and Response Plan is only 16% funded, leaving agencies overstretched.

In one camp in Qua’an Pan, six women gave birth, one with twins—all “in very poor sanitary conditions,” said SEMA’s Sha.

“Some of us used rags for baby napkins,” Nandi said. “I sleep anywhere I find space.”

A Call for Action

Nigeria ratified the African Union Kampala Convention in 2012, binding it to protect and assist IDPs. Yet for displaced women and girls in Plateau, those commitments remain hollow words.

Until security and humanitarian responses match the scale of the crisis, the mothers, widows, and daughters of Plateau will continue to bear the heaviest burden of a violence they did nothing to provoke.

Their courage is immense—but compassion alone cannot rebuild their lives.

Source Marie-Therese Nanlong

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“I will do even better than what I have done” — Gagdi Tells Constituents in Ward Visits

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The member representing Pankshin Kanam Kanke constituency, Yusuf Adamu Gagdi, has said his achievements in office should be the primary basis for judging his leadership, declaring that his record of service speaks for itself as he embarked on his ward-to-ward consultations across his constituency ahead of the APC primary election.

Gagdi made the remark during his recent visits to federal wards, in Pankshin, Kanam and Kanke LGAs, where he met with party members, traditional leaders, and constituents.

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Addressing stakeholders in the various wards, the lawmaker said he prefers to rely on his track record rather than make fresh promises, insisting that residents have already seen the impact of his representation.

“My record speaks for me. The people have seen what I have done already. If given another opportunity, I will do even better than what I have done in the last seven years,” he said.

He cited ongoing and completed projects across the constituency, including the modern primary healthcare centre in Gyangyan and community hall projects in several wards, as evidence of his commitment to development.

Gagdi who is the Chairman of the House Committee on Navy, also stressed that leadership must remain rooted in the grassroots, explaining that his consultations were designed to keep him connected to the people who elected him into office.

“This visitation is not even about campaigning. It is about keeping in touch with the people who voted me into office. I do not want to feel too big to relate with the people the way I have always done,” he added.

He urged constituents to reject divisive politics and instead prioritize performance, capacity, and tangible contributions to community development when choosing leaders.

According to him, his interventions have also included educational support programmes, empowerment initiatives, and payment of WAEC, NECO, and JAMB fees for students across the constituency.

Gagdi further assured residents of continued development support in communities such as Dawaki, Nemel, and Kabwir, including planned community hall projects where land has already been secured.

He also pledged neutrality in future local government chairmanship contests, while reaffirming his commitment to peace, unity, and progress in the constituency.

Party leaders across the visited wards commended his developmental efforts and expressed support for his continued representation, calling for unity within the APC ahead of the 2027 elections.

The ward-to-ward consultations, according to him, are part of efforts to strengthen grassroots trust, consolidate support, and maintain close contact with constituents ahead of the party’s primary election.

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“Plateau Women Are Powerhouses” — Mrs Gagdi, Laylah Othman Praises Resilience, Unveils Plans to Boost Local Economy

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In the quiet setting of her residence in Jos, Plateau State, Laylah Ali Othman speaks with a conviction that reflects both admiration and purpose. The CEO of the Gagdi Foundation and wife of Hon. Yusuf Adamu Gagdi does not just see Plateau as a place—she sees it as a land of promise, strength, and untold stories waiting to be shared.

“Plateau is a beautiful city,” she says, her voice calm but assured. “The land is green. Whatever you plant grows here.” She gestures toward her surroundings, even pointing out apple trees she has personally planted—thriving, she notes, as a symbol of the region’s fertility and potential.

But beyond the lush landscape, it is the people—especially the women—that have captured her heart.

In a media chat, Othman painted a vivid picture of the Plateau woman: resilient, industrious, and self-reliant. Unlike what she describes as the norm in parts of the far North where she hails from—where women often stay at home—she says Plateau women have carved out a different narrative for themselves.

“They don’t wait for men to provide,” she explains. “They go out, they farm, they sell, they even work as labourers at construction sites. It’s inspiring.”

Her admiration is unmistakable. For Othman, these women are not just surviving—they are building lives with dignity and determination. She contrasts them with those who, in her words, “waste their lives,” stressing the importance of celebrating hard work and self-reliance.

“The Plateau woman needs to be spotlighted,” she insists. “When we celebrate them, more women will be encouraged to follow that path.”

She speaks passionately about economic empowerment, urging stakeholders to look beyond the surface. According to her, the transformation potential is enormous.

“Imagine a woman earning just ₦2,000 a day from carrying logs. Imagine what she could do with ₦1 million. Their hands are blessed,” she says, underscoring her belief in grassroots enterprise and the impact of targeted support.

Beyond individual success stories, Othman is also concerned about the broader image of Plateau State. She challenges the dominance of negative narratives, often shaped by outsiders, and calls for a shift in perspective.

“The media is powerful. We see how countries like America and France promote their good sides, and we believe it,” she notes. “We need to tell our own stories—the good things happening here, not just the bad.”

She emphasizes unity across ethnic and religious lines, highlighting the everyday cooperation among residents as a strength that deserves amplification.

“We do business together. We live together. We must not allow people outside Jos to define us with only negative stories,” she says. “If we work together, we will all prosper.”

That vision is not just rhetorical. Othman revealed plans to launch a new project in Jos aimed at creating jobs and stimulating the local economy. While details remain under wraps, she hinted at a significant impact.

At the same time, she announced an ongoing rebranding of the Gagdi Foundation, with a renewed focus on women, girls, and vulnerable groups across the state.

Her closing words carry both pride and commitment: “I believe in Plateau, and I love and support the Plateau women.”

In a region often defined by its challenges, Laylah Othman is choosing to spotlight its strength—one story, one woman, and one opportunity at a time.

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