The Rural Development Counsellor for Christian Churches in Africa (RURCON) has recorded significant strides in promoting peaceful coexistence across Plateau State through its ongoing “Faith Community for Peace” campaign—part of the Joint Initiative for Strategic Religious Action (JISRA) project, supported by Tearfund and other global partners.
Over a two-day community-based review held from July 2 to 3, 2025, RURCON convened religious leaders, traditional rulers, women, and youth from Corner Soldier, Zaruma, Dutsen Kura, and Rafiki communities to reflect on the journey toward lasting peace and tolerance.
Jos North Communities Reflect on Progress
On Day One, participants from Corner Soldier and Zaruma in Jos North LGA gathered at Goodlife Hotel to assess the impact of the JISRA project.
Mrs. Dinatu Ayizat, Executive Director of RURCON, described the initiative as transformative:
“For the first time, Muslims and Christians in these communities now interact freely. Women are stepping into leadership roles—one has even been elected community counselor.”
Elizabeth Onu, JISRA Project Officer, explained the campaign’s layered strategy, starting with intra-faith dialogue to resolve internal divisions before fostering interfaith unity.
“Many conflicts stem from value clashes. We helped them first heal within before reaching across,” she said.
Testimonies from both Christian and Muslim community members echoed similar sentiments.
Pastor Willson Nwadike of Zaruma commended the initiative for encouraging collaboration between religious and traditional leaders, while Aminu Isa, representing Muslim youth from Corner Soldier, noted increased youth participation in development activities.
Traditional leader Markus Sani Nyam, District Head of Hallnambu (Anaguta Chiefdom), added:
“These teachings have restored peaceful coexistence. We now understand how to live peacefully, regardless of tribe or faith.”
Day Two: Stories of Reconciliation in Bassa LGA
On July 3, the program moved to Rafiki and Dutsen Kura in Bassa LGA, where stories of interfaith collaboration and reconciliation took center stage.
Jibrin Isah, a religious leader in Dutsen Kura, shared how mistrust has turned into mutual respect:
“We now worship side by side. Our children go to the same schools and we clean our streets together.”
Women leaders like Maryam Abubakar and Blessing Ezekiel praised their growing inclusion in decision-making processes. Youth leader Jafaru Isah credited financial empowerment schemes like the Adashe savings initiative for helping youth establish businesses and turn away from drugs.
According to Elizabeth Onu, a remarkable shift is taking place:
“Even Imams are now involving women in religious discussions. Traditional leaders are allowing daughters to inherit family property. That’s real change.”
District Head Adik Adankala emphasized personal responsibility for peace:
“Peace starts with us—not with the President or the government.”
Sustaining Peace: Reflections and the Road Ahead
RURCON’s director, Mrs. Ayizat, reiterated that religious bias was a primary trigger of conflict in the affected communities.
“Today, Christians and Muslims not only coexist, they lead together. That’s real transformation.”
She highlighted the success of JISRA’s three-pillar approach: intra-faith dialogue, interfaith cooperation, and advocacy. With the first two yielding significant gains, focus now shifts to deepening advocacy and influencing policy.
Despite the achievements, some challenges remain. Musa Saleh warned about external forces attempting to destabilize peace, while others stressed the need for continued training to maintain progress.
The JISRA project, now in its fifth year, operates in Plateau and Kaduna States, including Zokuwa, Ayaga, and Gidan Waya in Southern Kaduna. As momentum builds, both RURCON and local leaders are calling for greater institutional support to consolidate these peacebuilding successes.
Imam Haruna Abubakar of Corner Soldier summed up the transformation:
“This project has restored what we lost—trust, dialogue, and unity. Now we celebrate each other’s festivals, pray together, and build together.”
Controversy trails NYSC’s plan to replace khaki with local fabric
By Agnes Bature
Controversy has trailed the National Youth Service Corps’ plan to replace its iconic khaki uniform with local fabric, as corps members and stakeholders continue to debate the proposed change.
Some stakeholders who spoke with the News Agency of Nigeria (NAN) in Abuja, said the move would promote Nigeria’s rich cultural heritage and strengthen the local textile industry.
Others, however, argued that the traditional khaki uniform remained a symbol of unity, discipline, and the identity of the scheme.
Mr Yakubu Isaiah, a corps member, said that Nigerian fabric was distinct and could project the country’s culture globally.
“Wearing a local fabric as part of the NYSC uniform will showcase our culture to the world and make corps members stand out, instead of wearing another military-style uniform,” Isaiah said.
He added that large-scale production of the Nigeria local fabric for the scheme would create employment opportunities for local artisans, particularly women involved in textile production.
Another corps member, Miss Blessing Iwu, expressed reservations about the proposal, noting that the khaki uniform was durable and ensured uniformity.
“Khaki is strong and looks the same on everyone. Local fabric fades more easily, tears faster, and different production batches may have varying shades,” Iwu said.
She also expressed concern that quality local fabric could be more expensive if not subsidised by the government, forcing corps members to spend more on additional uniforms.
Miss Chidimma Chinedu, a resident of Beggar’s Yard, Abuja, supported the proposal, arguing that locally produced fabric would reduce dependence on imported materials.
Chinedu said that replacing khaki and some imported uniform materials with locally made fabric could help reduce import costs, conserve foreign exchange, and support local industries.
According to her, local fabric is also lighter and more breathable than khaki, making it more suitable for Nigeria’s hot climate, particularly during orientation camp.
Similarly, Mr Ayoola John, a corps member serving in an engineering firm in Abuja, said the adoption of local fabric would give the NYSC scheme a distinctive Nigerian identity.
John said that passing-out parades, community development service activities, and official photographs would better reflect Nigeria’s cultural heritage and foster greater national pride.
Miss Hamzat Osigwe, a graduate of Agricultural Science, University of Jos, however, cautioned that the success of the proposal would depend largely on its implementation.
“Some young people fear it may become another policy that is poorly implemented. If the local fabric supplied is of poor quality or distributed late, it will create unnecessary challenges during orientation camp,” Osigwe said.
She also argued that the khaki uniform symbolised discipline, unity, and national service, adding that replacing it with a cultural fabric could alter public perception of the scheme.
NAN reports that the proposal was first announced by the Minister of Youth Development, Mr Ayodele Olawande, who suggested replacing the traditional khaki uniform with locally produced fabrics.
NAN reports that the idea is to promote Nigeria’s textile industry, create jobs, and retain government spending within the country.
The announcement, however, sparked widespread reactions on social media, particularly on X, with many Nigerians expressing divergent views. (NAN) (www.nannews.ng)
The Social Democratic Party, SDP, has denied reports that its Osun State chapter has collapsed its structure to support the All Progressives Congress, APC, governorship candidate, Mr Bola Oyebamiji, ahead of the August 15, governorship election.
Recall that a factional Osun SDP Chairman, Mr Remi Omidire, had purportedly adopted Oyebamiji for the poll, in a letter addressed to the APC State Chairman, Alhaji Tajudeen Lawal..
Reacting to the development in a statement on Wednesday in Lagos, the Chairman of SDP State Chairmen in Nigeria, Mr Femi Olaniyi (Ferrari), said the Osun chapter of the party remained intact and had not endorsed any political party or candidate.
Olaniyi said the letter, purportedly signed by Omidire, was false and did not emanate from the authentic leadership of the party in Osun under the leadership of Mr Funsho Fabiyi.
Describing it as the handiwork of mischief makers aimed at misleading the public, Olaniyi, said the Fabiyi-led party leadership had neither collapsed its structure nor entered into any alliance with the APC or its governorship candidate.
He maintained that the party remained committed to contesting the governorship election.
“The Osun State chapter of the SDP has not, and will not, collapse its structure for any political party. SDP is not for sale,” he said.
Olaniyi cautioned those behind the alleged fake news to desist from spreading false information or face legal consequences.
“We warn all perpetrators of this fake news to desist immediately or face the full wrath of the law,” he said.
He reiterated that the SDP remained committed to its mission of rescuing Osun State through the democratic process.
He urged party members and supporters to disregard the report, insisting that the SDP remained focused on its campaign ahead of the governorship election.